By D.
Cassidy of County Down, Northern Ireland

Preserving
genealogical information is a tradition that
can be traced as far back as the very beginnings
of mankind. The Bible very carefully lists
the lineages of Abraham, Noah and various other
early Patriachs. Jesus himself has His
family pedigree recorded in both Matthew and
Luke's Gospels, every forefather from Adam through
the likes of Isaac, Judah and David, concluding
in His earthly parents, Mary and Joseph.
Initially the responsibility for passing on
these family descents from generation to generation
fell on selected "bards" who would
learn them by heart and keep them alive orally,
only a few prominent genealogies, like the earlier
quoted examples, being committed to primitive
written records. Until relatively recently,
a similar system was employed with regard to
British, including Irish, family history.
No coincidence, as will be seen later.
John O'Hart, whose own family were descended
from the Princes of Tara, was a Fellow of the
Royal Historical and Archaelogical Association
of Ireland towards the end of the 1800's. In
1878 he produced a widely acclaimed work entitled
"Irish Pedigrees or the Origin and Stem
of the Irish Nation" drawing on previously
available, reputable sources such as "The
Tribes and Customs of the District of Hy-Maine"
by the Irish Archaelogical Society, or "The
Book of Rights" by the Celtic Society.
O'Hart's greatest dependancy, however, was on
the "Annals of the Four Masters",
particularly the portion that is commonly known
as "O'Clery's Irish Genealogies",
so called because of the O'Clery family who
converted the oral records to written chronicles.
As it happened, this had been just in time to
preserve the previous word of mouth method which
in Ireland was in its last throws due to the
widespread Plantation and subsequent upheaval
of the country.
In O'Hart's publication, copies are fairly rare
but still available, the author describes how
in the Fourth Century brothers of royal Hermonian
descent known as the Three Collas, invaded Ulster
with the encouragement and support of the then
King of Ireland, Muredach Tireach. One
of the brothers, Colla Uais, had himself briefly
reigned over Ireland before being deposed by
this Muredach Tireach.
Assisted by legions of the Firvolgian, or Firbolg
tribes of Connaught, they succeeded in conquering
the area, at the cost of the life of the youngest,
Colla Meann, slain during one of the "Seven
Battles of the Three Collas." They
thereby annexed to their territories, a considerable
portion of Ulster, prior to Niall of the Nine
Hostages installing his Hy-Niall sept.
They were also "credited" with the
burning to the ground of the Palace of Emania,
or Navan Fort outside Armagh, shortly after
their success.
The Annals state that many noble families in
Ulster, Connaught, Meath and Scotland were descended
from the Colla Clan. Colla da Chrioch,
the third brother, became the founder of the
Kingdom of Orgaill, or Ulster, where the family
remained kings until the Twelfth century.
It is further noted that the Cassidy family,
who along with the Agnews, Alexanders and Boylans
were to serve as chiefs of Coole during the
ensuing period, stemmed from this Colla da Chrioch,
either through one of his three sons, Bochadh,
Imchadh or Fiachra, or one of his several daughters.
Clogher, once a great seat of Druidism and,
previous to Patrick's founding of Armagh the
"Ecclesiastical Metropolis" of Ireland,
was designated as the principal residence and
headquarters of the Collas and their associated
families.
The simple Culdee system of worship, from which
the later Presbyterian church evolved, was the
prevalent one at that time and remained so for
some considerable number of years, a period
during which many worldwide missionary journeys
eminated from the shores of Ireland, the "Saints
and Scholars" era. It was not until
the year 1172, shortly after our own renowned
family member Giolla Mochuda Mor Ó Caisidi compiled
his Gaelic poetry, and a full five centuries
later than a similar amalgamation in England,
that Irish and Roman churches aligned themselves
together when the combined influence of Henry
II and the then current Pope procurred a Council
of Irish clergy to be held at Cashel, which
prevailed in favour of Rome.
After this pivotal year of 1172, in line with
the general trend throughout the country, the
majority of the Cassidy Clan accepted the mantle
of Roman Catholicism and it was during the period
from then until the Penal Laws that many individual
family members flourished within its ranks,
as is well documented. The minority that
rejected Rome largely fell into the obscurity
that the Culdee Church itself was to experience.
Interesting as it is to rewind Cassidy family
history to these Collas, it is also possible
however, to step back much further in time through
these three brothers, albeit on a less specific
basis. O'Hart, from the Annals, confirms
Queen Victoria's one hundred and thirty six
generation lineal descent through Kings of England
to James 1, of Scotland to Fergus Mor Mac Earca
the founder of the Monarcy there, of Ireland
and rulers like Conn of the One Hundred Battles,
indeed far beyond these "locals" to
include forefathers who led their peoples in
long tribal migration to these islands from
their Middle East origins.
An origin and migratory path, the latter at
differing intervals, that is shown to have been
shared collectively between the "diverse"
British inhabitants - Anglo-Saxons, Celts, Danes
and so on - as opposed to the notion that all
came from completely different roots and cultures.
Along this pedigree to Queen Victoria
and consequently to the present Royal family,
sits Heremon from whom the Collas and therefore
the Cassidy Clan were descended. He was
a son of Milesius, who arrived in our shores
from Spain to become second Monarch of Ireland
lending his name to that tribe of early settlers,
the Milesians.
Milesius in turn could himself claim an illustrious
ancestory including, amongst many other notables,
Heber Scott the man many historians consider
to have been the leader whom the Hibernians
or Scots or both were named after, and Gaodhal
(or Gathelus) who originated the Clan-na-Gael.
The great antiquity of the Gaelic language,
now widely thought by many experts to have been
man's primeval one from which all others have
evolved or are based on, is attested to with
the listing, two generations prior to Gaodhal,
of Fenius Farsa the "Inventor of Letters."
The line progresses to take in a who's who of
Biblical characters - Noah, Methuselah, Enoch,
Seth, to name but a few - before culminating
with Adam himself, the ultimate family tree.